Torture and generosity

I’ve probably never seen those two words so close together. This week’s Sojourners e-newsletter has two potent items on torture and generosity. The title that grabbed my attention was “Who would Jesus torture?” The author, David Batstone, observes in part:

Christians of strong religious faith and sound moral conscience often end up in disagreement. Human affairs are a messy business, unfortunately, and even at the best of times we only see through a glass, darkly. It is hard for that reason to call Christians to a universal standard of behavior. At this moment, however, we cannot afford to dilute the message of Jesus into meaningless ambiguity. There are certain acts that a follower of Jesus simply cannot accept. Here is one: A Christian cannot justify the torture of a human being. … When the existence of secret CIA detention centers became public this week, Senate Majority Leader Bill Frist (R-Tenn.) and Speaker J. Dennis Hastert (R-Ill.) called for investigations - not about whether they violate laws governing human rights - but about how the information was leaked. But members of their own party are keeping the focus where it belongs. The Washington Post quoted Sen. Lindsey O. Graham (R-S.C.) as saying, “Talk about not seeing the forest for the trees. The real story is those jails.” Admittedly, Christians of good faith part paths when political conflict leads us to consider what constitutes a just and righteous war - or if any war can be just. Though we may not consent on the means, we do consent on the need to confront the spread of evil in the world. Yet we can all affirm scripture when it says, “Do not repay anyone evil for evil, but take thought for what is noble in the sight of all…. Do not be overcome by evil, but overcome evil with good” (Romans 12:17, 21). When we confront evil with its own means, those means mark our own character. In that regard, the practice of torture so fully embraces evil it dehumanizes both the torturer and its victim. No just cause can be won if it relies on torture to succeed. Democracy and freedom cannot result from a war fueled by torture, which is why so many Americans were shocked and angered by the disturbing incidents that took place at Abu Ghraib prison in Iraq. All the more so, Christians must oppose torture under any circumstances. Consider this: Who would Jesus torture? I cannot imagine Jesus finding a single “exemption” that would justify such an abuse of any individual made in God’s image. Though I bristle whenever I hear someone refer to the United States as a Christian nation - it is such a loaded phrase - many in the Muslim world see us as such. How tragic it would be for Muslims to identify the message and mission of Jesus with torture and terror. We must not allow that to happen.

The second provocative article is “Wal-Mart and frugality’s folly,” by C. Melissa Snarr:

Frugality is not a spiritual discipline. Yet Americans regularly follow weekend trips to places of worship with drives to giant discount stores. Jewish, Christian, and Muslim traditions unite in challenging those of us who would save a buck at the cost of another’s well-being. Unfortunately, in our current culture, getting a “deal” has largely displaced righteous dealings as our first consideration in the marketplace. Within the Christian tradition, the term frugal is wholly absent from the biblical text and is not among the fruits of the spirit in Galatians 5:22-23. Generosity is instead the prized theme in stories of faith. God enables human generosity by promising a care for believers and creation that allows us to put our store in heaven, not in barns or walk-in closets here on earth. The images are numerous: banquet tables set for the homeless, fishes and loaves multiplied, water turned into wine, and manna falling from heaven. Throughout scripture, generosity is structured by obligations to the most vulnerable. Rulers, merchants, and nations are judged by how they treat the poor, widowed, and orphaned. Faithful generosity follows God’s preference for those normally forgotten by society.

Read the full article. From time to time I read thoughtful questions from various columnists, wondering where the “non-fundamentalist” Christians are—why are they silent? They aren’t—but offerings such as the above seldom are noticed by the major media players. They need to be. If you’d like to receive the Sojourners weekly e-newsletters, subscribe here.